How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 23.06.2025 02:13
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
With inadequate devotion, how can anyone swim across? ||4||
I ground up sandalwood, along with several fragrant oils.
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I have searched through all the Vedas and the Puraanas.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Ravidas (a chamar shoemaker)
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
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Because in my previous life, I did not practice penance and intense meditation. ||1||
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Sadhna (a Muslim butcher) and
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
That Kabeer died chanting the Lord's Name. ||5||15||
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sant Kabir was staunchly against cow slaughter.
Shvetashvatara Upanishad (6.23)
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How can they kill the mother, whose milk they drink like that of a wet nurse?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Now tell me, Lord, what will my condition be?
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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
That God showed me the Guru, within my own mind. ||1||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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For many years, I practiced penance and intense meditation at Kaashi;
Without looking into one's heart, how can one reach paradise?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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I am like a fish out of water,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Gauree, Kabeer Jee, Panch-Padas:
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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I serve the One Lord, and not any other. ||2||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Has your mother ever walked in on you at an inappropriate time?
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Let's look at the views of Sant Kabir
I am a sacrifice to You, O my True Guru.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
As long as the mind is filled with the desire for heaven,
There, where millions of Krishnas stand with hands folded,
One day, a desire welled up in my mind.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
If Ram be within the image which you find upon your pilgrimage,
The young and the old drink milk pudding, but these fools eat the cow's body.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I am not a Hindu, nor am I a Muslim.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Says Kabeer, this is what I say:
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
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ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
To him who is high-minded, these teachings will be illuminating.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
— Kabir, Ramaini 1, Translated by David Lorenzen
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Ramarchan Paddati gives more info about his teachings.
I would go there, only if the Lord were not here. ||2||
Look within your heart, for there you will find both Karim and Ram;
At the time of my death, I moved to Magahar. ||2||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Wherever I go, I find water and stones.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
You have cut through all my confusion and doubt.
I wasted my whole life in the city of Shiva;
I left Benares - I had little common sense. ||1|| Pause ||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where should I go? My home is filled with bliss.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
All the men and women of the world are His living forms.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I went to God's place, and worshipped Him there.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
If God be within the mosque, then to whom does this world belong?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
These morons know nothing, they wander about in ignorance,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Hari is in the East, Allah is in the West.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
You are totally pervading and permeating in all.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
then who is there to know what happens without?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
I am not a Hindu, nor am I a Muslim.
Sain (a barber)
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
CONCLUSION:
From Guru Granth Sahib ji - Ang 1195
Raamaanand Jee, First House:
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Kaashi and Magahar - I consider them the same.
Kabir (a weaver)
NOW…
Says Kabeer, unto whom should I tell this?
Now here in this verse
He does not dwell at the Lord's Feet. ||3||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
One Universal Creator God. By The Grace Of The True Guru: